Sunday, September 5, 2010

What is Grendel Anyway?

A giant man eating monster, whom like Cain, was exiled by God. Yes, that much we know. The poet tells us that Grendel is a “fiend from hell” (101), and a “grim spirit” (102)—In short, a no nonsense evil to the bone kind of guy. But what drove him into the throat-slitting-blood-drinking-flesh-gobbling business?

Is Grendel a pagan—the same force that Roland and Charlemagne were to overcome (with the help of God himself of course)? Well, Grendel is called the “foe of mankind” (164), and Beowulf’s pre-game wrestling match discussion, “let the wise Lord grant the judgment of glory…to whichever hand seems proper” suggests that God was on the side of Beowulf, the victor in the fight. According to the Roland model, it would appear that Grendel is the pagan to be conquered.

However, it seems that paganism is not the corrupting force in Grendel. In fact, some of Grendel’s potential prey “offered honor to idols at pagan temples” (175-176). The poet then explains that “they did not know the Lord God, ore even how to praise the heavenly Protector” (181-182) and asserts his Christian opinion. Because the poet is taking the time to assert these opinions outside of the monster, it suggests Grendel’s downfall may not of the pagan variety.

Luizza argues that Beowulf is a Christian poem about Pagans that avoids automatic condemnation. I would suggest that the condemnation of Paganism is subtler in Beowulf than in Roland. So, in the end, I don’t know what Grendel is. Perhaps Grendel is, as Luizza suggests, the “embodiment of fratricide” based on his association with Cain, or maybe he’s just evil.

1 comment:

  1. I agree with you, Megan, that Grendel is really hard to pin down. He could be a symbolic stand-in for paganism - as the force to be conquered - but then he also seems to have biblical roots - he is among Cain's race. Liuzza's Intro and Appendix C: Christians and Pagans, both assert that the text is of an age that is transitioning from one ideology to another, where elements of the old and new religion become mingled and even confused, and I wonder if this is part of the reason why Grendel seems to be an amalgamate of so many of different, and contradictory, things.

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