Thursday, September 16, 2010

Wealhtheow the Slave-Servant

Knowing what we do about Wealhtheow (particularly regarding her prominence in Hrothgar's court and her contrast to Grendel's mother), how can we explain a name like Wealhtheow?

While at least one scholar has noted that this could be a nickname, I have to contest - what kind of nickname is a literal combination for "slave/foreigner" and "servant?" The possibility that someone consciously applied that name to this woman (whether it was the poet or someone who knew her)suggests that we may extrapolate from that name deeper knowledge of her character and position in both Danish society and the poem. As I mentioned previously, Wealhtheow seems to present an example of a strong queen. How, then is she slave, foreigner or servant?

It seems more logical that the "Weal-" portion of her name suggests that she is a foreigner, an outsider to this culture. From all that we have seen presenting women as peace-weavers in this culture, Wealhtheow could easily have been born leagues upon leagues away and married to Hrothgar to seal some sort of peace accord. In that sense, although made immediately royal by her status among the Danes, she is a slave to that self-same peace. In the seventeenth fit, Wealhtheow comes forward immediately following the story of how Hildeburh lost brother, husband, son, everything through the pitfalls of her own peace-weaving, and we see that Wealhtheow is aware of this because she presently defends the rights of her sons. Although the individual composing Wealhtheow's nickname may have intended the meaning 'foreigner,' 'slave' seems to be just as appropriate to her tightly locked position in Hrothgar's hall, in which she has very little freedom at all.

The fact that her name/nickname concludes "-theow" or "servant" perhaps should not surprise us, especially if we consider Wealhtheow an example of what a good hall-wife should do: serve her people and her guests. Wealhtheow is clearly described passing the mead cup from highest- to lowest-ranking thanes in Heorot and finally to Beowulf. Additionally, she serves Beowulf in presenting him with gifts. And on a bawdier note, she clearly serves Hrothgar when he wishes to seek his queen's bedchamber (664-665).

For all that Wealhtheow is a prominent figure in these first two-thirds of the poem (she is the only woman exposed to the grisly spectacle of Grendel's head, for example, in lines 1648-50), she is not necessarily a dominant character. As weird as is feels to jokingly (or heaven forbid - tenderly) call someone your dearest slave-servant, the name certainly fits.

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